Spearing its way
proudly into the sky, Qutub Minar with a height of
72.5 mts commands a panoramic view of the green
fields extending into a sprawling city. The Qutub
Minar was built as a victory memorial by the
Muslims who captured Delhi. Minar is the root of
the English word "minaret" meaning
"Little Minar" or pillar.
Construction Of A Sandstone Tower
Qutb-u'd-Din Aibak laid the foundation of Qutub
Minar in A.D. 1199 for the use of Mu'azzin (crier)
to give calls for prayer and raised the first
storey, to which were added three more storeys by
his successor and son-in-law, Shamsu'd-Din
IItutmish. All the storeys are surrounded by a
projected balcony encircling the Minar and
supported by stone brackets, which are decorated
with honeycomb design, more conspicuously in the
first storey.
Numerous inscriptions in Arabic and Nagari
characters in different places of the Minar reveal
the history of Qutub. According to the
inscriptions on its surface it was repaired by
Firoz Shah Tughlaq and Sikandar. Major R. Smith
also repaired and restored the Qutub Minar in
1829.
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ATTRACTIONS
WITHIN THE QUTUB MINAR COMPLEX
- Quwwat-ul-Islam
Mosque
Quwwat-ul-Islam Mosque, to the
northeast of Minar was built by
Qutbu'd-Din Aibak in A.D. 1198. It is
the earliest extant -mosque built by
the Delhi Sultans. It consists of a
rectangular courtyard enclosed by
cloisters, erected with the carved
columns and architectural members of
27 Hindu and Jain temples, which were
demolished by Qutbu'd-Din Aibak as
recorded in his inscription on the
main eastern entrance. Later, a lofty
arched screen was erected and the
mosque was enlarged, by Shamsu'd- Din
IItutmish and Alau'd-Din Khalji.
- The
Iron Pillar
The Iron Pillar in the courtyard bears
an inscription in Sanskrit in Brahmi
script of 4th century AD, according to
which the pillar was set up as a
Vishnudhvaja (standard of Lord Vishnu)
on the hill known as Vishnupada in
memory of a mighty king named Chandra.
A deep socket on the top of the ornate
capital indicates that probably an
image of Garuda was fixed into it.
- The
Tomb of Iltutmish
The Tomb of IItutmish was built in AD
1235. It is a plain square chamber of
red sandstone, profusely carved with
inscriptions, geometrical and
arabesque patterns in Saracenic
tradition on the entrances and the
whole of interior. Some of the motifs
viz., the wheel, tassel, etc., are
reminiscent of Hindu designs.
- Alai
Minar
The ambitious rubble Alai Minar was
started by Alauddin Khalji but the
sultan lived to see it only to the
height of 24.5m and no body was ready
to complete his over-ambitious
project. It was built to match the
enlarged Quwwatu'l-Islam Masjid. Today
it is used more like an illustration,
by parents, that when you get over
ambitious, the plans remain
unfinished.
- Alai
Darwaza
The southern gateway of the Quwwatu'l-Islam
mosque, as extended by Ala-ud-Din
Khalji, is known as the Ala-i-Darwaza
and among its several inscriptions
executed to form an ornamental
surface, three mention the date of its
erection as 710 A.H. (1311).
- Ala-Ud-Din's
Tomb And College
To the southwest of the Quwwatu'l-Islam
mosque lie some rooms and halls in
ruins making an L-shaped block. They
are believed to represent Ala-ud-Din's
tomb and college or Madrasa, which was
started by him to impart instructions
in Islamic theology and scriptures.
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ATTRACTIONS
AROUND QUTUB MINAR
- Tomb
Of Immam Zamin
The gateway through which the visitor
enters the Qutub area is, infact, the
entrance to a Sarai of the late Mughal
period. To the south-east of the
'Alai-i-Darwaza and approached through
its eastern gateway is the small
attractive tomb of Imam Muhammad Ali,
better known as Immam Zamin, who was a
native of Turkestan and came to India
during the reign of Sikandar Lodi
- Tomb
of Muhammad Quli Khan
About 150m southeast of the Qutub
Minar is the octagonal tomb of
Muhammad Quli Khan, brother of Adham
Khan, a general and foster brother of
Akbar
- Jogmaya
Temple
Within the original Lal-Kot and
approached from the Qutub-Mehrauli
road is the Jogmaya temple, built over
a century ago during the reign of
Akbar II (1806-37), at the site
reputed to be that of an ancient
temple of the Yoginis, meaning female
semi-divine beings, from which Delhi
derived the alternate name of
Yoginipura.
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